TSIMMES
From Nadyne: Jerry & I made a recipe very similar to this one (minus the prunes) this weekend. It was delicious.
http://m.saveur.com/article/Recipes/Tzimmes-Root-Vegetable-Stew
From Joy: Here’s where I find some of my best recipes.
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xmas at the Mercy Home
By Wendy Weissman
It hasn’t even started snowing yet, but it is time to think about xmas at the Mercy Home. Once again this year, we will be taking shifts at the local Domestic Violence Shelter for Women (Mercy Home) so that the dedicated 24-7 staff at the Mercy Home can spend xmas with their families.
Here are shifts we need to fill:
Saturday 12/24 2-5 PM
Saturday 12/24 5-8 PM
Saturday 12/24 8-11 PM
Sunday 12/25: 8-11 AM
Sunday 12/25: 11 AM to 2 PM
Sunday 12/25: 2-5 PM
Because Chanukkah falls during Christmas this year, the annual Chanukkah party that is traditionally held on the Saturday of Chanukkah has been moved to Friday, 12/23, so that we can continue to perform this mitzvah and the volunteer does not have to miss the party.
Men are welcome with an accompanying female (to comply with the Mercy Home rules). For those of you who have never done this before, it is a great mitzvah to help out with the Mercy Home and the women who reside at the shelter. Duties include answering the phone (a script is provided, and an on-call staff member is available if you need help), monitoring the alarms, and signing residents in and out. Residents often stay with friends or family members during the holiday, so there typically have been only 1 or 2 residents on the premises. There have been many xmas’s with no residents, so make sure to bring a book to read or a movie to watch.
If you are able to help, or have any questions, please contact me (Wendy Weissman) at 727-4098 or wendy@weissman.com. The location of the shelter is confidential, so once I have the volunteer list, I will tell you where you need to be.
NOVEMBER WEEK END SCHEDULE
- Friday evening, November 4: Shabbat Lech Lecha services at 7:30 P.M., led by student rabbi Rebecca Reice, at the Bethel, 1009 18th Ave SW. Oneg to follow.
- Saturday morning, 10:00 A.M.: Torah study with Student Rabbi Rebecca Reice at The Bethel.
- Saturday evening, 5:30 P.M.: Milchig (dairy) Potluck and Adult discussion with Student Rabbi Rebecca Reice at The Bethel. Please bring a dish to share.
MAJCO CANDLE LIGHTING AT THE CAPITOL THURSDAY, DECEMBER 22, 2011
December 22, 2011.
2:00 pm
with any question/concerns/ideas etc.
CHESHVAN: THE JEWISH MONTH LIKE NO OTHER
CHESHVAN: THE JEWISH MONTH LIKE NO OTHER
By Rebecca Reice
Student Rabbi
I have a deep admiration for the genius of the Jewish calendar, especially at this time of year. Back in Elul, which corresponded to the month of September this year, Jews around the world added two longstanding traditions to their everyday spiritual practice: blowing the shofar and reciting Psalm 27. These two ancient customs seem directed at each person’s heart, encouraging us to begin the work of teshuvah, of turning and repentance. Giving us 29 days to make apologies and forgive each other, before Rosh HaShanah arrives on the first day of the next month of Tishrei.
Tishrei is packed with Holy Days and Festivals. Rosh HaShanah starts the month with the celebration of the creation of the world and placing our focus on God as Ruler of that world. It initiates the Yamim No’raim, the 10 Days of Awe, during which Jews tried to finish their teshuvah and settle their affairs in order to start the year with a “clean slate.” Then Yom Kippur arrives as both the pinnacle of the work from Elul and the Days of Awe and its conclusion. Traditionally, as soon as Yom Kippur is over, Jews begin to build their sukkot, temporary booths, decorated for the next festival. The Festival of Sukkot arrives just five days later and is called “the time of our joy.” Having concluded all of the soul searching, chest beating, and hard work, we transition into eight days of partying. The “time of our joy” culminates in Simchat Torah, dancing and celebrating with the Torah, as we conclude Deuteronomy and start all over again with Genesis. It is quite the roller coaster ride, and also a marathon. Beginning with two days of Rosh HaShanah and including Shabbat, 15 of the 30 days of the month are set aside for special worship, celebration, or fasting. If a Jew were to observe every single one of these days, he or she might be partied out by the end of the month, or at least, a bit tired of going to synagogue.
A week after Simchat Torah, the month of Cheshvan begins. Cheshvan stands out on the Jewish calendar as the only month with no feast days or fast days, no special psalms nor shofar blowing, no seder nor omer counting. For this reason, it earned the nickname of Mar Cheshvan, bitter Cheshvan. Yet, I have never found the lack of festivity in Cheshvan to be bitter. It is true that Cheshvan is quiet in comparison to the busy days of Tishrei and it does not light up the gradually longer and longer darkness with beautiful lights like the Chanukah candles of the month to come. However, in its silence, Cheshvan presents a tremendous opportunity.
Cheshvan is the month that responds to the rush of Tishrei with time, time to fulfill the commitments we made during the Days of Awe, time to start becoming the people we want to be the next time the High Holy Days arrive. In fact, one group saw Cheshvan as an opportunity for the global Jewish community to do exactly that – change themselves and the world for the better. If you visit http://www.cheshvan.org/, you will find the home of Jewish Social Action Month (JSAM), supported by organizations and individuals around the world: from my school, Hebrew Union College to Rabbi Sir Jonathan Sacks, Chief Rabbi of the UK, to the President and former Prime Minister of Israel to individual congregations around the world. The website is full of events to participate in to do the work of tikkun olam, repairing the world, around the world; as well as ideas for starting your own events or making meaningful changes in your own life. So, whether you choose to use Cheshvan as your time to get started on your personal improvement or improvement of the world with JSAM, I invite you to sweeten its bitter reputation.
IN THE BEGINNING
Dot. And Dot Com was a comely woman, broad of shoulder and long of leg. Indeed, she was often called Amazon Dot Com.
And she said unto Abraham, her husband, “Why dost thou travel so far from town to town with thy goods when thou canst trade without ever leaving thy tent?”
And Abraham did look at her as though she were several saddle bags short of a camel load, but simply said, “How, dear?”
And Dot replied, “I will place drums in all the towns and drums in between to send messages saying what you have for sale, and they will reply telling you who hath the best price. And the sale can be made on the drums and delivery made by Uriah’s Pony Stable (UPS).”
Abraham thought long and hard, and decided he would let his wife Dot have her way about the drums. And the drums rang out and were an immediate success throughout the land. Abraham sold all the goods he had at top price, without ever having to move from his tent. To prevent neighboring countries from overhearing what the drums were saying, Dot devised a system that only she and the drummers knew. It was known as Must Send Drum Over Sound (MSDOS), and she also developed a language to transmit ideas and pictures – Hebrew To The People (HTTP).
And the young men did take to Dot Com’s trading as doth the greedy horsefly take to camel dung. They were called Nomadic Ecclesiastical Rich Dominican Sybarites, or NERDS.
And lo, the land was so feverish with joy at the new riches and the deafening sound of drums that no one noticed that the real riches were going to that enterprising drum dealer, Brother William of Gates, who bought off every drum maker in the land. And indeed did insist on drums to be made that would work only with Brother Gates’ drumheads and drumsticks.
And Dot did say to her husband Abraham, “Oh, Abraham, what we have started is being taken over by others.”
And Dot replied, “Young Ambitious Hebrew Owner Operators.”
And that’s the truth.
Two weeks left to register for URJ Virtual High School
Aaron Weissman
aaron
Begin forwarded message:
From: “Farhi, Vicky” <VFarhi>
Subject: Two weeks left to register for URJ Virtual High School
Date: October 18, 2011 10:46:23 AM MDT
To: SMALLTALK
Reply-To: List for members of URJ Small Congregations <SMALLTALK>
Shalom!
I hope this email finds you well, enjoying a festive Sukkot.
We wanted to share information with you regarding the URJ Virtual High School deadline for registration which is approaching!
There are only two weeks left to register for the URJ Virtual High School with reduced tuition! This new program offers our post-Confirmation teens an opportunity to continue their Jewish education by learning online with Jewish teens across North America in a virtual community. The cost is now $550 per person for a full year, which includes one course per semester.
Here is some more good news! If your synagogue has more than one child to enroll in Virtual High School, they may share the lesson and the expense by experiencing it together at one location.
And some more good news! If finances are an issue, there is some scholarship money available. We don’t want to turn away a teen who wants to learn. Just contact Rabbi Jan Katzew, URJ Director of Lifelong Learning jkatzew for information.If you would like more information on this amazing opportunity for our teens in share Jewish learning in a virtual community, please contact URJ Education Specialists Debbie Niederman dniederman and Rabbi Joan Glazer Farber jfarber. To register, please go to www.urj.org/teen/vhs/
Register now for the Reform Movement’s family gathering
December 14-18, 2011 in Washington DC
URJ Biennial | WRJ Assembly | NFTY Leaders Assembly
THE ENVELOPE, PLEASE?
Three positions on the Aitz Chaim Board (GFHA) were up for election this year. The Board members whose two-year terms had expired were Helen Cherry, Steve Boyd and Laura Weiss. All three chose to stand for re-election. Sarah Weissman was a write in candidate.Voting between Rosh Hashanah and Yom Kippur was by secret ballot. Nadyne Weissman tabulated the votes.I am pleased to report that Helen Cherry, Steve Boyd and Laura Weiss were each re-elected to a two year term. President and Vice President will be voted on by the Board.
The Segal Guide to Fasting on Yom Kippur
Fasting for Yom Kippur (From a Medical Perspective)
Michael M. Segal MD PhD“… a very good site, perhaps even essential … extremely useful hints and tips … should be taken seriously by just about everyone except the most determined masochist.” The Jerusalem Post, 10 October 1997.
Each year on Yom Kippur, Jews wish each other a khatima tova (a good seal in the Book of Life) and tolerable fast. The route to a khatima tova is beyond the scope of this article; the route to an easy fast is simpler to describe. The following are the essentials of human physiology that will help you have a tolerable fast on Yom Kippur:
Don’t get thirsty:
Most people think the difficulty about fasting is feeling “hungry”. However, avoiding thirst is much more important for how you feel. Not only do you avoid the discomfort of thirst but you are also well hydrated and swallow frequently, so your stomach does not feel as empty.
One important way to remain well hydrated is to avoid drinks or foods that cause your body to get rid of water. Such foods and drinks include alcohol, tea, caffeinated coffee and chocolate. Another important rule is to avoid consuming much salt. Salt causes a person to feel thirsty despite having a “normal” amount of water, because extra water is needed for the extra salt. For this reason you should avoid processed foods containing lots of salt such as pickles, cold cuts, or cheese. Most tomato sauces, canned fish and smoked fish have a lot of added salt. Since Kosher meat has a high salt content it may be best to choose a main course such as fresh fish, canned no-salt tuna fish or a de-salted meat such as boiled chicken.
By avoiding these types of foods and drinks in the several hours before a fast, you can avoid either losing water or needing extra water. Other actions that cause the body to lose water, such as perspiring in warm clothing, should also be avoided during the fast.
Don’t start the pre-fast meal on a full stomach:
The pre-fast meal often begins at 5 PM, so a large lunch could prevent you from eating enough immediately before the fast. It is best to have a small lunch, or no lunch at all. A large breakfast early in the day based on cereals, breads and fruits can provide the energy you need during the day, yet these high-fiber foods will be far downstream by the time of the pre-fast meal and will not keep you from eating enough food at the pre-fast meal. A large breakfast is also helpful because it stretches the stomach. After eating breakfast, it is best to consume beverages during the day. This will not fill you up, since liquids are absorbed quickly, and this will ensure that you have absorbed enough fluids during the day to start the pre-fast meal being well hydrated. Be sure to avoid beverages with alcohol or caffeine. You should also drink at least two glasses of fluids with the pre-fast meal because many foods need extra water to be digested properly.
Eat foods that are digested slowly:
Include some foods high in oils and fats in the pre-fast meal, since such foods delay emptying of the stomach and effectively prolong your meal. However, beware of fatty meats or salted potato chips that could load you up with too much salt. Salads and other high fiber foods that are so important in one’s normal diet should be de-emphasized for the pre-fast meal since they travel quickly through the digestive system. Fruit, despite its high fiber content, is worthwhile since it carries a lot of water in a “time-release” form.
Don’t get a headache:
Withdrawing from caffeine produces a headache in people who drink several cups of coffee a day. If you consume this much caffeine in coffee or other foods or drinks you should prepare yourself for the caffeine-free period by reducing or eliminating caffeine from your diet in the days before Yom Kippur. Don’t try to get through the fast by drinking coffee right before Kol Nidre, since this will cause you to lose a lot of water.
Make the meal tasty enough so people will eat:
The pre-fast meal doesn’t have be bland. Spices such as lemon or herbs are fine for fasting, but salt and monosodium glutamate should be reduced as much as possible.
Don’t do a complete fast if you have certain medical problems:
People with medical conditions such as diabetes should consult their doctors and rabbis before fasting. Certain medications need to be taken during Yom Kippur, and it is important to swallow them with enough water to avoid pills getting stuck on the way to the stomach and damaging the esophagus. Fasting by women who are pregnant or breast feeding can also be dangerous. If a young person who has not fasted much before has unusual difficulty fasting you should discuss this with your doctor since this happens in some serious metabolic problems in which fasting can be very dangerous.
Don’t eat improperly after Nei’la:
Even people who have prepared well for fasting will be hungry after Neila. Be sure not to eat food too quickly at the post-fast meal. Begin the break-fast meal with several glasses of milk or juice: these put sugar into the bloodstream and occupy space in the stomach, discouraging you from eating too rapidly. Also be careful about eating high salt foods such as lox, since you will still be a little dehydrated and will need to drink a lot of fluids to avoid waking up extremely thirsty in the early morning hours.
These preparations for the fast of Yom Kippur will be different from your normal routine, but they can serve as a concrete reminder of the approaching Day of Atonement.
An earlier version of this article appeared in the Jewish Advocate (Boston, USA) in 1989. Copyright © 1989 – 2011 Michael M. Segal, MD, PhD. This document may be reproduced freely on a non-profit basis, including electronically, through 2011 as long as the source at www.segal.org/kippur/ is indicated and this copyright notice is included.
A THANK YOU AND A NEW YEAR’S WISH
EDITOR’S NOTE: This is an e-mail exchange between Aaron Weissman and Garry Kohn (rhymes with John), the President of Leftbridge Hebrew Congregations who, together with his wife Linda, joined us for Rosh Hashanah services this year.
On Sep 24, 2011, J. Garry Kohn wrote:
Aaron,
My wife Linda and I would like to know if we would be able to join your congregation for Rosh Hashanah. I would rather drive to Great Falls than Calgary. Will you be holding services on two days or just the first day?
L’shanah Tovah
Garry Kohn
President, Lethbridge Hebrew congregations
From: Aaron Weissman
Sent: Sunday, September 25, 2011
Garry;
Of course you would be very welcome at Aitz Chaim for the High Holy Days.
Our services will be for the first day only. We will hold erev Rosh Hashanah, Rosh Hashanah and Tashlich services.
From: Garry Kohn
Sent: Monday, October 3, 2011
Aaron and members of the Great Falls Hebrew Association,
Linda and I would like to express our most sincere gratitude to all of you for welcoming us to your congregation to celebrate Rosh Hashanah. The warmth and friendliness was more than we expected, and hope that we may in the future, even though it may be unlikely, be able to reciprocate. We look forward to being able to join you again, perhaps on a weekend when we are down there , and to get to know each of you better. The time was too short to chat with all of you, but most gratifying.
May you all enjoy a good healthy and prosperous New Year, and a good fast on Yom Kippur.
L’Shanah Tovah to all….
Garry and Linda Kohn
