Category Archives: April

YOM HASHOAH — APRIL 27-28, 2022, 27-28 NISAN, 5782

Holocaust Remembrance Day, Yom haShoah, begins on the evening of Wednesday, April 27, 2022, 27 Nisan, 5782, and ends on the evening of Thursday, April 28, 2022, 28 Nisan, 5782.

https://www.whitehouse.gov/briefing-room/presidential-actions/2022/04/22/a-proclamation-on-days-of-remembrance-of-victims-of-the-holocaust-2022/

CONCERT IN TEL AVIV 2018

Andre Reiu — full episode

CHAG PESACH SAMEACH FROM OUR HOUSE TO YOURS!

Israel Philharmonic Releases 2022 Passover Video

DEAR SECULAR JEW, RABBI CHAIM BRUK, BOZEMAN

Tonight, Jewry will usher in the eight-day Passover experience. It’s a holiday that commemorates the founding of our Jewish nation, so I feel compelled to write a letter to address the nature and soul of our people:

April, 14, 2022
13th of Nissan, 5782

Dear “secular” Jew,

I write this letter to you today, on the eve of Passover 5782, with the deep hope of conveying certain unspoken truths about our Jewish faith, discuss the nature of our people, and to demystify a few myths about your soul. I know that I am opening myself up to a longer conversation with many of you, but I cherish that, because it’s who we are, a people that argues and debates and comes out stronger on the other side, more informed, as we traverse this harsh exile and journey from challenge-to-challenge, en-route to redemption.

Let me start with a clarification: I used the term “secular” in reference to you, a fellow Jew, only in quotations, employing the term that is commonly used “out there” and too often used by Jews about themselves. I don’t believe there is such a thing as a “secular” Jew. I looked up “secular” in the dictionary and found that it denotes “attitudes, activities, or other things that have no religious or spiritual basis: Contrasted with sacred.”. With this in mind, I find it to be impossible for a Jew to be secular, simply impossible. I don’t accept that a Jew, a descendent of Abraham and Sarah, Isaac and Rebecca, Jacob, Rachel and Leah, can have no “spiritual basis”, or is the opposite of “sacred”. It is my firm belief that every one of us was gifted a Divine Soul, a natural, conscious or subconscious, bond with our Creator, connecting us with a Higher Power and a yearning for spiritual meaning.
Sure, you can be a Jew that is passionately opposed to the rituals and faith of your people, but let’s be honest, why are you passionate about it? Why do you care so much that you need to state your “atheism” or “secularism” so often? Why do you need to identify as being “not religious”? The passion is a result of an inner calling to stand with Judaism or to oppose Judaism, but we can’t ever ignore Judaism or the Jewish people, because it’s embedded in our essence. Your passion, though expressed negatively, Is a beautiful sign of your Jewishness, carrying the inner torch gifted to you by the Jews who came before you and fought for their Judaism through thick and thin.

I’ve spent fifteen years traversing Montana and experiencing life with my beloved fellow Jews. Everywhere I go, every family or individual I meet, I find that gem-like sacredness, the holy touch and familial warmth, alive and well in our brothers and sisters. They may not wear a Yarmulke, but have you seen their zest while singing Dayenu on Passover or lighting their Menorah? They may not fast on Yom Kippur yet, but have you seen their joy in baking Challah for Shabbos?. They may not use the Mikvah currently, but have you seen the excitement with which they kiss the Mezuzah on their home. How can we use the un-G-dly term of “secular” when these souls are so connected to their people and so in touch with their faith? If they didn’t care about Am Yisroel why are they up in arms when Jews are under attack?

Of course, they care.

I get it. When one grows up in a home where the 613 Mitzvos of the Torah and the illumination of Chassidic thought isn’t ingrained in your education and day-to-day living, where Kosher and Shabbos are something “Bubby does” or where “religious” is something “great grandpa Benjamin used to be”, how can we expect that you will jump for joy when discovering more observances? It’s hard to imagine feeling connected to a 3,300-year-old religion when some of the ideas seem archaic and some of your fellow Jews seem “fanatical” to the untrained eye. Yet, let me assure you that while we have superficial differences, at our core, we are one in our bedrock relationship with G-d and His Torah. We are one organism; one wholesome Jewish body and each limb is connected to the other in times of pain and happiness. Your Mezuzah brings us all protection as does my Tefillin-flanked prayers each morning. Your Tzedakah in the charity box brings positive energetics into the universe as does each woman who Chavie takes for a private Mikvah experience. The Jewish people aren’t whole without you, as it isn’t without me.

We are one.

We don’t need to agree on every Issue, we can differ in our political views, our religious affiliation or lack thereof, we can support Israel more or less, you can claim with religious certainty that there is “no G-d” and I can claim that there is nothing “outside of G-d”, but like at a healthy family dinner table, we are blood, we share DNA, we are all students of Moses, disciples of King David and grandchildren of those who endured so much in order to carry on the traditions of Judaism. We don’t need to die for our Jewishness like those who came before us, we can live for our Jewishness, to learn, explore and enjoy the holiness of Torah. Just because we don’t understand everything or don’t feel compelled to observe it all, doesn’t mean we should throw the baby out with the bath water and ignore our heritage. No one could claim to disagree with Einstein if they don’t study his works, so how can one deny their Judaism if they haven’t delved deeply into its reservoirs of wisdom?

My mentor the Lubavitcher Rebbe of blessed memory taught me, and everyone who would listen, that we need to stop parading around with labels that divide us, “I am super reformed” or “I am ultra-orthodox”, “I am a progressive” or “I am conservative”, let’s rather spend our time focusing on that which brings us together. The title “secular” and “religious” are terms used to separate people, to break us apart, and who wants to be divided? We are all Jewish, thus we seek to make our world more peaceful, our planet more pristine, our conversations more productive, our lives more meaningful and our souls more nourished. I grow my beard as G-d commanded in Leviticus and you may not, I have a Mezuzah on each door in my home and you may choose to have it only on your front door, but are we really that different? When I’ve shown up at your door you’ve been appreciative, when I mailed you Jewish books you’ve expressed gratefulness and when antisemites attack us, as they do every so often, we all feel the same pain and fear, recognizing that we are one people on the same boat.

So dear “not-so-secular” Jew, let’s not disassociate; my traditional garb shouldn’t scare you and your Mohawk shouldn’t make me run the other way. Superficiality can’t define us, rather our inner core, our fiery love for goodness, should guide us to unite, to seek inner freedom as identifiable Jews in our 2022 reality. It’s easy to create a tribalistic environment, “we are not them”, but why take the easy road out, if we can choose the harder road that keeps us in and together.

Tomorrow night, as you sit at your Seder or even if you don’t, please remember that G-d took us all out of Egypt, split the sea, and handed us a Torah at Sinai. He did this for me, He did this for you, He did this for all of us, for His beloved Jews that are on a lifelong journey. When you recite the “Ma Nishtana” four questions, drink your four cups of wine and eat the Matzah, or even if you’re sitting at home wondering why you aren’t at Seder this year, remember we are all free on this night, free to be Jews, free to be different, free to choose oneness over divisiveness.

Next time you see me in town or watch me on YouTube, don’t get uncomfortable, I don’t bite, I love Sushi, hiking the M and spending time with my kids, me and you are more alike than you could ever imagine. We are all part of the awesome Jewish family and I love you with every fiber of my being, because family is family and you can run all you want but you can’t hide.

May this Pesach, this festival of freedom, bring about inner freedom for all of us, free to be ourselves, and may we merit the redemption of all our people with the coming of Mashiach when the obstacles that divide us will be obliterated, will be torn down, and we will stand as one in the holy city of Jerusalem, Amen!

Happy and Kosher Passover,
Chaim
Your “religious” rabbi.

PASSOVER RECIPES

73 Passover Recipes from Bon Appetit
25 Traditional Passover Recipes from Insanely Good

AITZ CHAIM COMMUNITY PESACH SEDER UPDATE

  • WHAT: Aitz Chaim Community Pessach Seder
  • WHEN: Saturday, April 16, 2022, at 5:30 PM
  • WHERE: Clark and Lewie’s, the O�Haire Motor Inn, 17 7th. St. S.

According to Aitz Chaim Treasurer Aaron Weissman, we should be able to break even for the seder if we charge $40 per person. That should allow us to buy the gefilte fish, matzah, etc. that we will supply.

If you know of anyone coming that isn’t on the list, please let Aaron Weissman know ASAP by phone, 406-868:8982, or by email, aaron@weissman.com
or use our handy registration form REGISTER HERE FOR OUR AITZ CHAIM COMMUNITY SEDER
Please send your payment to Congregation Aitz Chaim,
C/O Wendy Weissman, CPA
525 Central Avenue, Suite L8
Great Falls, MT 59401-3271. , .

For more information, please see the article “Please Join Us for our Annual Aitz Chaim Pesach Seder” published on March 10, 2022, in the Ram’s Horn.

It will be so nice to have a face-to-face community Seder after a two-year hiatus. Looking forward to seeing you there!

WEAR A YELLOW DAFFODIL ON APRIL 19

Wanting to share with you this project of the POLIN museum in Warsaw.
I encourage you to share this information with your community and make a yellow daffodil, and wear it on April 19
Marcia

The Museum of the History of Polish Jews (POLIN) and its partners will again commemorate the anniversary of the Warsaw Ghetto Uprising and will hand out thousands of yellow daffodil pins on the streets of Warsaw and many other cities worldwide. Their volunteers will tell passers-by the history of the Uprising, recalling that it is our common heritage – regardless of nationality or religion.

Daffodils are associated with Marek Edelman, the last commander of the Jewish Combat Organization. Every year on the anniversary of the Warsaw Ghetto Uprising he placed daffodils at the Monument to the Ghetto Heroes in Warsaw, Poland and at other sites associated with the extermination of Jews.

Daffodils campaign was initiated by the Museum of the History of Polish Jews in 2013 to commemorate the 70th anniversary of the Warsaw Ghetto Uprising. Yellow daffodil became well-recognized and legible symbol of remembrance of the Warsaw Ghetto Uprising. On 19 April over a thousand volunteers will be handing out paper daffodils — a symbol of the memory of the Warsaw Ghetto Uprising heroes — to passers-by in the streets of Warsaw. This year, they plan to distribute 368,000 paper flowers, thus pointing to the number of Jews residing in Warsaw prior to the outbreak of World War Two.

You too can make and wear a yellow daffodil on/around April 19
Follow the instructions on the website to make the daffodils:
https://polin.pl/en/Warsawghettouprising
You are also invited to post your daffodils on social media and the POLIN site to be a part of they global project

Thank you for your participation
Marcia

Marcia Tatz Wollner, MA, MSW
Director, Western Region March of the Living
marcia@motlthewest.org
858-395-3590

YAHRZEITS — NISAN, 5782

RAM’S HORN POLICY FOR LISTING YAHRZEIT MEMORIALS:!
Yahrzeit memorials are listed by consecutive Hebrew month, date, and year, if known, or at the beginning of the list for one calendar year following the date of passing.

Compiled by Aitz Chaim over many years, this list is maintained by the Ram’s Horn. Please send any corrections or additions to editor@aitzchaim.com
May the source of peace send peace to all who mourn, and comfort to all who are bereaved.

Name of Deceased Hebrew Date of Passing Deceased Relationship to Congregant
Don Cherry 25 KISLEV, 5782 HUSBAND OF HELEN CHERRY; FATHER OF STEVE, KAREN, AND DOUG CHERRY
Rae Lind 6 Cheshvan, 5782 Wife of Michael Renne
Diane Sherick 10 Elul, 5781 Wife of Jack Sherick, Mother of Michael Sherick and Heidi Cech
Heidi Espelin 2 Nisan, 5746
Sherri Estil Hopperstad 2 Nisan, 5763
Lydia (Leah) Bailey 3 Nisan, 5777 Mother of Karen (Chaya) Semple
Sid Kelman 4 Nisan, 5763 Brother-in-law of Evelyn Kelman
Bill Hinton 4 Nisan, 5779 Husband of Susan Hinton
Janet Woodcock Getzenberg 7 Nisan, 5765</td

Mother of Anne Getzenberg
Morris Schandelson 10 Nisan, 5748 Father of Arnold Schandelson
Gary Cohn 15 Nisan, 5744 Brother of Arlyne Reichert
Elaine Thall 17 Nisan, 5766 Mother of Terry Thall
Harry Wasserman 17 Nisan, 5763 Father of Miriam Wolf
Margaret Slate Breslauer 18 Nisan, 5729 Mother of Bruce Breslauer
Esther Nagel Lyndon 20 Nisan, 5772 Aunt of Meriam Nagel
Naomi Bay Kaplan 20 Nisan, 5767 Grandmother of Kai Nealis
Irving Greenfield 23 Nisan, 5760

FROM THE GREAT FALLS TRIBUNE

GREAT FALLS IS NO PLACE FOR HATE TO FLOURISH

MONTANA’S EARLY JEWISH COMMUNITIES: A HISTORICAL PRESENTATION

Award-winning author and historian Ellen Baumler will be talking about “Montana’s Early Jewish Communities” in presentation at the Montana Historical Society in Helena at 4:30 p.m. on Thursday, April 7.

If you can’t make it in person, you can watch a livestream of the program via the MTHS YouTube channel https://www.youtube.com/user/MtHistoricalSociety It will also be made available later on the MHTS YouTube channel for viewing at your leisure.

Submitted by Janet Tatz